Why do we keep kosher? Why so many "don'ts" on Shabbat? What is the deeper significance of the Tallit? Why do Chassidic Jews wear those long black coats?
Could it be true, I wondered, that there really is no mitzvah to help people? I tried to consider how what I already knew (or thought I knew) fit in with the speaker’s narrative.
A "house of law," the beit din is a Jewish court. It settles monetary disputes, oversees kosher production, handles marriage and divorce, and offers Torah guidance.
The practice of sharing a Torah thought is part of the fabric of Jewish life and an integral aspect of lifecycle events, communal gatherings, and even family get-togethers.
I have a friend who, whenever he says that he will or will not do something, always adds the disclaimer bli neder (lit. “without an oath”). What’s up with that?
I have a strong desire to broaden my knowledge of my heritage, but I currently feel inadequate about pursuing these studies. Although I know how to read Hebrew, I do not understand a word of it. Should learning the language of the Torah not be my first priority?
Why the obsession with such insignificant details as how many ounces of matza do I eat, which spoon did I use for milk and which for meat, what is the right way to tie my shoelaces? It seems to me that this misses the bigger picture by focusing on minutiae
I find it interesting that when we do have an explanation for a particular custom, there's usually more than one reason. And when we don't have a reason, we nevertheless continue with the tradition...
The Talmud tells us that there are 613 commandments in the Torah; 248 Positive Commandments (do's) and 365 Negative Commandments (do not's). Here's a complete list --as compiled by Maimonides.
It would be absurd to think that G-d gave us the Torah as a sort of bandage for His mistakes. "Oops! I didn't mean to put those nasty animals there! People might eat them! What do I do now?"
The garment surrounds our body; the fringes hang off it. They represent the two aspects of G-d’s being: His true self that is totally beyond our grasp, and the tiny fraction of His being we can experience.
I have often wondered why many religious Jews have long hairy beards. Is this, like the kipah, a means of identifying oneself as a Jew or do the beards serve some other purpose?
"What should I wear today - the black jacket or the blue?" How boring! Where's the individuality? Where's the freedom of expression? Do you people have no originality at all?
I go jogging every Friday afternoon and often pass your synagogue. I see you are getting some nice crowds. To be honest I don't see why people go to services every single Shabbat.
I know that we put these black boxes on our head and our arm next to our heart, but other than that, I have no idea what they are about. Do you have an explanation for what Tefillin are?
That last bear hug is different than its predecessors. Whereas till now the cuddles and hugs assisted in cementing the relationship, the final embrace takes it one step further...
When our behavior is a consequence of intellectual understanding or a strong emotional feeling, it is not completely selfless. It is "I" that understands and "me" that feels.
I can see the experiential quality of it all: an ancient temple with heavenly music and mystical song; priests in flowing robes deep in meditation; mesmerizing, choreographed ritual. But why the barbecue?
Why do we not try to make the synagogue candelabrums more like the one in the Temple? After all, isn’t the synagogue supposed to be a miniature Temple?
Today I encountered a most bizarre situation. I passed by a synagogue and someone asked me to join the prayer service. Right before the prayer service began, a person standing next to me pointed his finger at each person in the room and muttered some words under his breath. Was this some kind of blessing, curse, or something else?
During the recent Jewish holidays, I noticed that when the priestly blessing, the birkat kohanim, is being sung, the congregation says a prayer to “transform” their bad dreams into good dreams. Why pray for them specifically during the holidays?
My friend is having issues with his digestive system. I have always nudged him to grow in his spiritual life. Now he is asking me if this could be connected to his not fulfilling G‑d’s commandments to their fullest. What can I tell him?
The basis for the commandment to honor our parents might be seen as rational and reasonable, since it would only seem right to acknowledge all that our parents gave us.
I have been doing some introspection and realize that I have done things in my life that were wrong, and I have harmed other people. How can I face myself after having done these things? And is it possible do rectify the past?