Hasn't belief in G-d caused as much evil as good? If G-d knows best, what's the point of prayer? How can we have "free choice" if G-d already knows what we're going to do? Do (Normal) Jews believe in prophesy? Are we supposed to be afraid of G-d?
G‑d is surely not a hypocrite. If He tells us to do something, He should do it Himself as well. So shouldn't G‑d be obligated to feed the poor? Why doesn't He help His own children rather than commanding us to do it for Him?
The statement, “I believe there is a G-d,” is meaningless. Faith is not the ability to imagine that which does not exist. Faith is finding relevance in that which is transcendent.
I realize that I don’t like this idea of one day not being here anymore. Perhaps G‑d and the eternity of life are just constructs of our mind to protect itself from that which it can’t handle?
I think G-d is also agnostic. He sits there perpetually wondering whether He exists or does not exist. Out of His questioning, a whole world is generated--with beings like us that go around asking, "Is this for real, or what?"
It wasn’t kosher, and I knew it. But I was hungry. In a weak moment, I ate the sandwich. And then . . . nothing happened. I was not struck down by lightning, I didn’t get sick or collapse, the sky didn’t fall.
I would like to think that if I mess up, G‑d eagerly awaits my return, and when I perform a mitzvah, G‑d is pleased. But this contradicts everything I was taught about G‑d...
What's the difference between No-thingness with a capital N and vanilla nothing with a lower case n? What makes one Nothing G-d and the other just nothing?
I feel that I cannot observe a religion if I am not certain that it is true. Is there a proof that could give me a 100% certainty that G-d exists and gave the Torah to the Jewish people?
A personal G-d? It would be nice to think I could have a personal relationship with G-d, or that I matter in some way to Him. But I'm a rational person.
I got into Jewish things and spirituality around a year ago, and I was feeling really motivated and inspired. But now I just don’t have the passion for it anymore. What happened?
This is not a question about why people choose to do evil or why evil is visited on the innocent. It is a broader question. Why did G‑d create evil and what purpose does it serve?
The difference between love and respect is that when I love, I am preoccupied with my feelings toward you; when I respect, I am focusing on your presence rather than mine . . .
Monotheism is a dangerous belief. Perhaps one of the most dangerous beliefs there is. For monotheism to enter the world safely, it must be married to a deeper belief…
We cannot accept the cowardly theology that G-d is not responsible -- that anything that happens in the world that doesn't mesh with our idea of His goodness is just an amoral and indifferent act of nature...
Why can we say that biblical tragedies were punishments, yet contemporary ones are “the mysterious way of G-d”? Have today’s rabbis changed their perception of G-d to fit what’s politically correct?
If evil had some explanation that we understood, would we be as
outraged as we are now in the face of its incomprehensibility? Would we abhor it
as much, would we fight it as vehemently?
If G-d is G-d, then obviously He is in no way altered or affected by His creations. But if a world full of people means nothing to Him, why did He create one?
We've had Nostradamus up to our noses, Bible Codes out of our ears, and every brand of pundit and prophet. Is there anyone out there with some bona fide inside information that'll help me sleep better at night?
Since there's no way to know anything with certainty about anything in existence, how can we know that G-d exists? All the evidence is from a "reality" that we have know way of knowing exists at all!
What are words but representations of things and concepts that G‑d Himself created? Any words we use—even words like “infinite” and “ultimate abstraction”—are meaningful only in the context of our logic, and as such, utterly meaningless when applied to G‑d, the creator of logic and its terms!
My name is Yael and I am 9 years old. I have a question for you: Why does G-d set us challenges if he knows our future? And if we do the wrong thing how can he be mad with us?
Don’t we trust that G‑d knows what’s best for us and does only good for us? Aren’t we lacking in our trust and faith if we pray to G‑d to change what is?
I don't mean the "miracle of childbirth" and "every sunrise is a miracle" -- I'm talking about splitting seas and voices-from-heaven kind of miracles. Why did the people of the Bible get all the special effects and we don't?
Obviously, the Egyptians did some really bad things, and something had to be done to free the children of Israel. But couldn’t G-d have found a more humane way to deal with the situation?