Kabbalah
is the ancient Jewish mystical tradition that provides insight into the essence
of G‑d, His relationship with the world, and how the Torah and its mitzvahs
deepen that connection.
Do you have to believe in G-d, are you still Jewish?
By Manis Friedman
Imagine, a couple gets married, and the man says to his new wife, “Would you make me something to eat, please? I’ll be right back.” She begins preparing. The guy comes back 3300 years later, walks into the house, up to the table, straight to his favorite chair, sits down and tastes the soup that is on the table. The soup is cold.
Fiddler on the Roof’s enormous popularity has nothing to do with metaphysical content. Nonetheless, we find one of the most enigmatic issues in religious thought expressed by Tevye the milkman . . .
How Torah liberated humankind from the bondage of fate
By Tzvi Freeman
Once upon a time, time was round. Then somehow we straightened it out, put an arrow on the end and took it for a ride. Now let me tell you how it happened . . .
When G-d created Adam, at the moment Adam opened his eyes, what was his psychological profile? He had no Oedipus complex because he had no mother. He didn't have a birth trauma, because he wasn't born. He had no sibling rivalry... What was this man like?
Actually there are two hearts: the outer heart, forever chasing whatever looks good to it and barking at whatever looks like a threat; and an inner heart, where the fire of the soul burns in serene simplicity
Are you really happy, or just resigned to your lot? I'd love to meet the person who'd honestly say, "My fantasy life? I'm living it! I can't imagine a thing I'd want to change!"
The Torah’s account of the petition presented to Moses by the daughters of Tzelafchad is relevant both to women seeking halachic support for change, and to the rabbis who are ruling on their questions.
The physical realm as the "shadow" of the spiritual; the mitzvot as physical "symbols" that manipulate spiritual realities; matter as thye most compact form of energy; prayer as the language of the soul and the minyan as the "critical mass" that unleashes its power
G-d creates from "Nothing" because nothingness, ayin, actually means absolute, infinite possibility. And as a beings created in the image of G-d, we, too, can create "something from nothing"
"Leave your land, your birthplace and your father's house, and go to the land I will show you." These words are among the most consequential in the history of mankind
The Tiger, the Elephant, and the Kabbalah of Transformation
By Shifra Hendrie
Are you you smart, stupid, graceful, clumsy, bold, wimpy, articulate, shy? Whatever your answers, they will limit and define you as certainly as if they were a cage made out of concrete and steel
Doing good without believing in reward is the flip side of doing good only for reward. In the one case, good is constrained to the metaphysical; in the other, it is limited to a crass physical expression . . .
To serve or not to serve is not the question, and it is not the choice. Every character serves the
author. The choice is only about how you serve--directly, playing the good guy, or indirectly, playing the villain
I often speak of the Torah as a unifying document with an all-encompassing and harmonizing perspective on reality. There seems much that contradicts this in the Torah. So does the Torah indeed advocate separateness as a value?
Teshuvah, tefillah and tzedakah commonly translate as "repentance," "prayer" and "charity." But these English words fail to express the full significance of these concepts, and even convey the very opposite of their true import
This is what compassion does: it simply comes to say hello, with kindness and grace; to be a companion in whatever circumstance presents itself; to banish loneliness, and if not, to accompany the lonely in their solitude
When opening the door for Elijah, the children gather round to watch the quivering liquid ripple, hoping to detect some sign of its sampling by the visiting prophet. But surely there's more meaning to this cup than a child's imagination
Why does an all-knowing G-d need to test anybody? Shouldn't He know what is in our hearts? And why is Abraham's test of faith "the entire glory of Israel and their merit before their Father in Heaven"?
He was a world-famous figure, I was an anonymous student from 3000 miles away. Quickly it became clear to me that he believed in me more than I believed in myself
Miracles are a concession to the human need to see things from a different perspective in order to apprehend what they've already seen. Shavuot is when G-d believes in us enough not to indulge it
It is irrational to believe that an elephant can fit itself through the eye of a needle. But what about the One who brought elephant, needle, size, space and logic itself into existence?
Government and the idea of education in the teachings of the Lubavitcher Rebbe
By Tzvi Freeman
These two protocols are now at war, with western civilization (human rights) on one side, and the world of Islam (subjugation of the individual to the supreme will of Allah) on the other. Where does Judaism stand?
The single wicks of the Shabbat candles, exuding calmness, repose and homeliness; the braided torch accompanying the departing queen, lighting the darkness that becomes more marked in her absence...
"It hurts." He bunches his fist over his heart. "Here. A long time. A year, maybe ten. Forever." "Can you put a name to it?" "You know the way a crow does when it's picking at a squirrel that's been run over? Like that. Stabbing."
The pattern is followed in every aspect of existence: there has to be an “emptiness
in the middle” in order to move from one state of being to the next...
She scrutinized me for a few moments and suddenly her face lit up with the wonder of discovery. Her eyes grew wide and she exclaimed, "Oh my gosh! there are two of you!"
From every incident in a person's life, one can acquire profound insight into
the service of the Creator. So says the holy Baal Shem Tov. Fortified by this
idea, I began my descent in the morgue elevator of the Department of Anatomy and
Cell Biology at McGill University
In the 70's, people challenged the concepts of monogamy and fidelity, naively believing that they could be truly caring and faithful to multiple contemporaneous partners. That simplistic innocence has been replaced in the 90's by a hard cynicism...
From the teachings of the Lubavitcher Rebbe; adapted by Moshe Yaakov Wisnefsky
In the Western mindset, popular cinema, and classic literary masterpieces, everyone either dies or
“lives happily ever after.” Life after the goal is reached -- the happily ever after part -- is rarely dealt with. The curtain simply comes down...
Matzah hurriedly chewed on an empty stomach is virtually tasteless; but at the meal's end, especially after a glass or two of wine, it is a feast for the senses...
The phrase "crushing labor" appears repeatedly in the Torah's account of the Egyptian exile and enslavement, in the text of the Haggadah, and in the symbolism of the seder observances. What is crushing labor?
The fact is, if it's philosophy someone else has also thought it; if it's a legend or myth, some other people have a story with a lot of strong parallels. After all, we're all talking about the same world from within the same bodies... Except for one, very enigmatic story
What does it mean to be a man? a woman? Neither Freud nor Friedan has made the slightest difference. They have simply unleashed new misconceptions, novel frustrations and social woes as men and women persist in misunderstanding themselves and each other...
They cherished these dresses dearly until, one day, they heard that in America the style was to wear short skirts. Now their dresses no longer seemed so beautiful...
We detect two tendencies of thought on the place of alienation and loneliness in the Jewish analysis of the emotions. To state this contrast is not to formulate an opposition; simply to open another gate...
People intuitively equate "normal" with good. In fact, normal is very bad. A person achieves normalcy when the molecules that comprised his being are in thermodynamic equilibrium with the environment, which is to say he is dust
The wick would flare and die. The oil is difficult to ignite at all. But when brought together in the lamp, they produce a steady flame. And so it is in the of the "a lamp of G-d" that is our soul
“All affairs of this world are severe, and evil and wicked men prevail.” No one who is even minimally acquainted with world history, and marginally aware of current events, is likely to take issue with this statement from Rabbi Schneur Zalman of Liadi’s Tanya. Its stark accuracy underlies one of the most disturbing questions in the annals of religious thought. Why should, and how could, the world be this way?
“And [Moses] was there [on Mount Sinai] with G‑d forty days and forty nights; bread he did not eat and water he did not drink” (Exodus 34:28). Very interesting. Have you ever tried it?
If you’ve ever had this experience, you have unwittingly stumbled upon one of the core spiritual secrets of Creation: a three-fold pattern of vision-breakdown-transformation, or light-darkness-light.
Prior to the birth of my oldest child, I actually found myself looking forward to this rite of parenthood, waiting to be introduced to diaper changing. At first it was not bad, not much of a challenge. More recently, however, as my son approaches his second birthday, the stench emanating from his diaper is unreal.
To strain the bounds of galut, but not overstep them; to accept and conform to the will of G-d, while appreciating that it is G-d's desire that we contest His will whenever limits our connection with Him --that is the ultimate art
If the leaders of the 12 tribes of Israel each brought the same gift in honor of the Tabernacle’s inauguration, why does the Torah repeat the 35-item list twelve times, making Naso the longest Parshah in the Torah? There is a lesson here, says the Lubavitcher Rebbe, on the meaning of harmony, unity and tribalism.
Gad's battle victims were readily identifiable. With one fell swoop of the sword they would cut off the head together with the arm. The ability to strike such a blow is an indication of tremendous lion-like strength.
It is important to realize that the Kabbalah is more about losing ourselves than about finding, becoming more other-centered and less ego-centered. The literal translation of the word Kabbalah is 'that which is received.'