Since one of the focuses of Tu B’Av is marriage, think of someone who isn’t yet married. You can get together with a few people and brainstorm possible matches, shidduchim.
I had a splitting headache, was hot and totally discouraged. All those hours spent preparing for this afternoon, renting a car, four hours of driving—all to perform in a hot, dark hall to an invisible, probably sleeping, audience.
We have a Father, and He loves us and adores us. He wants to give to us and shower us with blessing and goodness. But He does ask for something in return, and it’s for our own benefit: to be kind and respect one another.
As I was about to bless the couple, only two days before the beginning of this period of mourning, I couldn’t help but wonder … even the Holy Temple was not eternal! If even that building was destroyed, maybe it’s time to consider another blessing?
I’m ashamed to say this: Today, I saw a man on the street, black and elderly, splayed on his back, his cane awkwardly wedged behind his knee, eyes half-open, not moving a muscle, and I just kept walking.
Some have it more, some have it less, but everyone has this unique gift—a treasure box of creativity that converts the “I can’t” into something beautiful.
For a large part of my life, I have felt out of sync with my surroundings. On one hand, I guess the sense of disconnect pushed me to go deeper within, but on the other hand it created obvious dissonance. I even felt it when I discovered the magic of the Jewish holidays . . .
Tu B’Av, a day of rejoicing, a day of love, a day on which evil decrees were lifted and miraculous events occurred, is preceded six days earlier by Tisha B’Av, the saddest day of the year, on which the First and Second Temples were destroyed, among other calamities. This interval of time is so short that one
could view these events as being interconnected . . .
Does my generation, witnessing skyrocketing divorce rates and illicit affairs plastered across the media, even believe that true love is possible? Do we realize what we are missing?
The Kabbalah of the Three Weeks: a buried seed of goodness, a 21-day almond wood, walls that protect and walls that imprison, the pregnant Tet, and a cosmic birth that puts history to rights.
My personal mourning mingles with the mourning of centuries, with the loss of our Temple, a physical house in which to receive the presence of G‑d. Grief layers upon grief...
I think of the caterpillars we watched as children, seeing them lift-and-crunch from tail to fore as they jerk across a leaf. And I wonder if, standing beside the white or yellow line painted along the tar of Jaffa Street, onlookers felt they'd missed a step as the tractor crunched and swung for death...
Why do the Jewish people continue to mourn and weep year after year? Isn't there such a thing as live and let go? Be happy with the moment and forget the past?
There were no greater festivals for Israel than the 15th of Av and Yom Kippur. On these days the daughters of Jerusalem would go out... and dance in the vineyards. And what would they say? "Young man, raise your eyes and see which you select for you..."
My Hebrew birth date is the 15th of Av, Tu b'Av-- a joyous occasion representing the ending of many poignant events in our history, and therefore representative of many new beginnings. To me this is indeed auspicious as there is a certain thread linking all of these events together...
I didn't realize the number of soldiers who died here, nor did I comprehend how young they were. I found myself having trouble breathing a lot of the time...
My mother’s behavior was not unique. To be a child of a survivor means being hyper-vigilant, as though this act of vigilance could keep the wolves from their prey . . .
Although the Jewish year is filled with wonderful holidays in abundance several times a year—six, to be precise—we fast. Some people find fasting quite arduous, so there are some pointers that can help ease the fast-related hunger pangs.
The vision which we see on Shabbat Chazon is to inspire a change so fundamental that we will turn that vision of the Third Temple into actual physical reality . . .
Jewish history is anything but tragic. It is a tale of hope, faith and optimism, of strength, morality and light triumphing despite the harshest circumstances.