| 1And it was on the eighth day, that Moses summoned Aaron and his sons and the elders of Israel. |
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אוַֽיְהִי֙ בַּיּ֣וֹם הַשְּׁמִינִ֔י קָרָ֣א משֶׁ֔ה לְאַֽהֲרֹ֖ן וּלְבָנָ֑יו וּלְזִקְנֵ֖י יִשְׂרָאֵֽל: |
| And it was on the eighth day. of the investitures. It was the first of the month of Nissan, the very day on which the Mishkan was erected. And [this day] took ten “crowns” [of distinction], which are enumerated in Seder Olam 7. — [Torath Kohanim 9:1] |
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וַֽיְהִי בַּיּוֹם הַשְּׁמִינִי.
לַמִּלּוּאִים; הוּא רֹאשׁ חֹדֶשׁ נִיסָן שֶׁהוּקַם הַמִּשְׁכָּן בּוֹ בַיּוֹם וְנָטַל עֶשֶׂר עֲטָרוֹת הַשְּׁנוּיוֹת בְּסֵדֶר עוֹלָם:
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| [called…] the elders of Israel. to inform them that it was by the express command of God that Aaron was entering into the Kehunah Gedolah , so that they should not say that he entered of his own accord. |
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וּלְזִקְנֵי יִשְׂרָאֵֽל.
לְהַשְׁמִיעָם שֶׁעַל פִּי הַדִּבּוּר אַהֲרֹן נִכְנָס וּמְשַׁמֵּשׁ בִּכְהֻנָּה גְדוֹלָה וְלֹא יֹאמְרוּ מֵאֵלָיו נִכְנָס (תנחומא):
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| 2And he said to Aaron, "Take for yourself a bull calf as a sin offering, and a ram as a burnt offering, [both] unblemished, and bring [them] near before the Lord. |
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בוַיֹּ֣אמֶר אֶל־אַֽהֲרֹ֗ן קַח־לְ֠ךָ֠ עֵ֣גֶל בֶּן־בָּקָ֧ר לְחַטָּ֛את וְאַ֥יִל לְעֹלָ֖ה תְּמִימִ֑ם וְהַקְרֵ֖ב לִפְנֵ֥י יְהֹוָֽה: |
| Take for yourself a bull-calf. [This was] to inform [Aaron] that the Holy One, Blessed is He, had granted him atonement through this calf for the incident involving the [golden] calf, which he had made. — [see Tanchuma 10] |
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קַח־לְךָ עֵגֶל.
לְהוֹדִיעַ שֶׁכִּפֵּר לוֹ הַקָּדוֹשׁ בָּרוּךְ הוּא עַל יְדֵי עֵגֶל זֶה עַל מַעֲשֵׂה הָעֵגֶל שֶׁעָשָֹה (שם):
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| 3And to the children of Israel, you shall speak, saying, 'Take a he goat as a sin offering; and a calf and a lamb, [both] in their first year and [both] unblemished, as a burnt offering, |
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גוְאֶל־בְּנֵ֥י יִשְׂרָאֵ֖ל תְּדַבֵּ֣ר לֵאמֹ֑ר קְח֤וּ שְׂעִֽיר־עִזִּים֙ לְחַטָּ֔את וְעֵ֨גֶל וָכֶ֧בֶשׂ בְּנֵֽי־שָׁנָ֛ה תְּמִימִ֖ם לְעֹלָֽה: |
| 4and an ox and a ram as peace offerings, to slaughter before the Lord, and a meal offering mixed with oil, for today the Lord is appearing to you.' " |
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דוְשׁ֨וֹר וָאַ֜יִל לִשְׁלָמִ֗ים לִזְבֹּ֨חַ֙ לִפְנֵ֣י יְהֹוָ֔ה וּמִנְחָ֖ה בְּלוּלָ֣ה בַשָּׁ֑מֶן כִּ֣י הַיּ֔וֹם יְהֹוָ֖ה נִרְאָ֥ה אֲלֵיכֶֽם: |
| for today the Lord is appearing to you. to make His Shechinah rest in the work of your hands [i.e., the work of the Mishkan], and for this reason, these sacrifices are obligatory for this day. |
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כִּי הַיּוֹם ה' נִרְאָה אֲלֵיכֶֽם.
לְהַשְׁרוֹת שְׁכִינָתוֹ בְמַעֲשֵׂה יְדֵיכֶם, לְכָךְ קָרְבָּנוֹת הַלָּלוּ בָּאִין חוֹבָה לְיוֹם זֶה:
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| 5And they took what Moses had commanded, to the front of the Tent of Meeting, and the entire community approached and stood before the Lord. |
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הוַיִּקְח֗וּ אֵ֚ת אֲשֶׁ֣ר צִוָּ֣ה משֶׁ֔ה אֶל־פְּנֵ֖י אֹ֣הֶל מוֹעֵ֑ד וַיִּקְרְבוּ֙ כָּל־הָ֣עֵדָ֔ה וַיַּֽעַמְד֖וּ לִפְנֵ֥י יְהֹוָֽה: |
| 6And Moses said, "This is the thing the Lord has commanded; do [it], and the glory of the Lord will appear to you." |
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ווַיֹּ֣אמֶר משֶׁ֔ה זֶ֧ה הַדָּבָ֛ר אֲשֶׁר־צִוָּ֥ה יְהֹוָ֖ה תַּֽעֲשׂ֑וּ וְיֵרָ֥א אֲלֵיכֶ֖ם כְּב֥וֹד יְהֹוָֽה: |
| 7And Moses said to Aaron, "Approach the altar and perform your sin offering and your burnt offering, atoning for yourself and for the people, and perform the people's sacrifice, atoning for them, as the Lord has commanded. |
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זוַיֹּ֨אמֶר משֶׁ֜ה אֶל־אַֽהֲרֹ֗ן קְרַ֤ב אֶל־הַמִּזְבֵּ֨חַ֙ וַֽעֲשֵׂ֞ה אֶת־חַטָּֽאתְךָ֙ וְאֶת־עֹ֣לָתֶ֔ךָ וְכַפֵּ֥ר בַּֽעַדְךָ֖ וּבְעַ֣ד הָעָ֑ם וַֽעֲשֵׂ֞ה אֶת־קָרְבַּ֤ן הָעָם֙ וְכַפֵּ֣ר בַּֽעֲדָ֔ם כַּֽאֲשֶׁ֖ר צִוָּ֥ה יְהֹוָֽה: |
| Approach the altar. [Moses had to order Aaron to do so,] because Aaron was bashful and afraid to approach [the altar]. So Moses said to him: “Why are you ashamed? For this [function] you have been chosen!” - [Torath Kohanim 9:7] |
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קְרַב אֶל־הַמִּזְבֵּחַ.
שֶׁהָיָה אַהֲרֹן בּוֹשׁ וְיָרֵא לָגֶשֶׁת, אָמַר לוֹ מֹשֶׁה, לָמָּה אַתָּה בוֹשׁ? לְכָךְ נִבְחַרְתָּ (ספרא):
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| your sin offering. The bull-calf. |
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אֶת־חַטָּֽאתְךָ.
עֵגֶל בֶּן בָּקָר:
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| and your burnt offering. The ram. |
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וְאֶת־עֹלָתֶךָ.
הָאָיִל:
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| the people’s offering. The he-goat, the calf, and the lamb. Wherever the [unqualified] term עֵגֶל (calf) is stated [in Scripture], it denotes one in the first year. This [rule] is derived from this passage. [The term פַּר denotes one in the third year, עֵגֶל בֶּן בָּקָר one in the second year, and עֵגֶל one in the first year.]- [Torath Kohanim 4:208] |
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קָרְבַּן הָעָם.
שְׂעִיר עִזִּים וְעֵגֶל וְכֶבֶשׂ; כָּל מָקוֹם שֶׁנֶּאֱמַר "עֵגֶל" בֶּן שָׁנָה הוּא וּמִכָּאן אַתָּה לָמֵד (שם):
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| 8So Aaron approached the altar and slaughtered his sin offering calf. |
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חוַיִּקְרַ֥ב אַֽהֲרֹ֖ן אֶל־הַמִּזְבֵּ֑חַ וַיִּשְׁחַ֛ט אֶת־עֵ֥גֶל הַֽחַטָּ֖את אֲשֶׁר־לֽוֹ: |
| 9And Aaron's sons brought forward the blood to him, and he dipped his finger into the blood, placing [some] on the horns of the altar, and he poured the blood at the base of the altar. |
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טוַ֠יַּקְרִ֠בוּ בְּנֵ֨י אַֽהֲרֹ֣ן אֶת־הַדָּם֘ אֵלָיו֒ וַיִּטְבֹּ֤ל אֶצְבָּעוֹ֙ בַּדָּ֔ם וַיִּתֵּ֖ן עַל־קַרְנ֣וֹת הַמִּזְבֵּ֑חַ וְאֶת־הַדָּ֣ם יָצַ֔ק אֶל־יְס֖וֹד הַמִּזְבֵּֽחַ: |
| 10And the fat, the kidneys, and the diaphragm with the liver from the sin offering, he caused to [go up in] smoke on the altar, as the Lord had commanded Moses. |
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יוְאֶת־הַחֵ֨לֶב וְאֶת־הַכְּלָיֹ֜ת וְאֶת־הַיֹּתֶ֤רֶת מִן־הַכָּבֵד֙ מִן־הַ֣חַטָּ֔את הִקְטִ֖יר הַמִּזְבֵּ֑חָה כַּֽאֲשֶׁ֛ר צִוָּ֥ה יְהֹוָ֖ה אֶת־משֶֽׁה: |
| 11And he burned the flesh and the hide in fire, outside the camp. |
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יאוְאֶת־הַבָּשָׂ֖ר וְאֶת־הָע֑וֹר שָׂרַ֣ף בָּאֵ֔שׁ מִח֖וּץ לַמַּֽחֲנֶֽה: |
| the flesh and the hide. We do not find [in Scripture] an outside sin-offering [i.e., one whose blood is sprinkled on the outside altar] to be burned, with the exceptions of this [instance] and [the sin-offerings] of the investitures. And all these [exceptions] were [burnt] at the express command [of God]. |
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וְאֶת־הַבָּשָׂר וְאֶת־הָעוֹר וגו'.
לֹא מָצִינוּ חַטָּאת חִיצוֹנָה נִשְֹרֶפֶת אֶלָּא זוֹ וְשֶׁל מִלּוּאִים, וְכֻלָּן עַל פִּי הַדִּבּוּר:
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| 12And he slaughtered the burnt offering. And Aaron's sons presented the blood to him, and he dashed it on the altar, around. |
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יבוַיִּשְׁחַ֖ט אֶת־הָֽעֹלָ֑ה וַ֠יַּמְצִ֠אוּ בְּנֵ֨י אַֽהֲרֹ֤ן אֵלָיו֙ אֶת־הַדָּ֔ם וַיִּזְרְקֵ֥הוּ עַל־הַמִּזְבֵּ֖חַ סָבִֽיב: |
| presented. Heb. וַיַּמְצִיאוּ. [This term] denotes “presentation” and “preparation.” |
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וַיַּמְצִאוּ.
לְשׁוֹן הוֹשָׁטָה וְהַזְמָנָה:
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| 13And they presented the burnt offering to him in its [prescribed] pieces, along with the head. And he caused [them] to [go up in] smoke on the altar. |
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יגוְאֶת־הָֽעֹלָ֗ה הִמְצִ֧יאוּ אֵלָ֛יו לִנְתָחֶ֖יהָ וְאֶת־הָרֹ֑אשׁ וַיַּקְטֵ֖ר עַל־הַמִּזְבֵּֽחַ: |
| 14And he washed the innards and the legs, and he caused [them] to [go up in] smoke on the altar, along with the burnt offering. |
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ידוַיִּרְחַ֥ץ אֶת־הַקֶּ֖רֶב וְאֶת־הַכְּרָעָ֑יִם וַיַּקְטֵ֥ר עַל־הָֽעֹלָ֖ה הַמִּזְבֵּֽחָה: |
| 15And he brought forward the people's sacrifice; he took the people's sin offering goat, slaughtered it, and made it a sin offering, like the first one. |
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טווַיַּקְרֵ֕ב אֵ֖ת קָרְבַּ֣ן הָעָ֑ם וַיִּקַּ֞ח אֶת־שְׂעִ֤יר הַֽחַטָּאת֙ אֲשֶׁ֣ר לָעָ֔ם וַיִּשְׁחָטֵ֥הוּ וַיְחַטְּאֵ֖הוּ כָּֽרִאשֽׁוֹן: |
| and made it a sin-offering. Heb. וַיְחַטְּאֵהוּ. He sacrificed it according to the law of the sin-offering (חַטָּאת). |
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וַיְחַטְּאֵהוּ.
עָשָׂהוּ כְּמִשְׁפַּט חַטָּאת:
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| like the first one. like his own calf. |
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כָּֽרִאשֽׁוֹן.
כָּעֵגֶל שֶׁלּוֹ:
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| 16And he brought forward the burnt offering and prepared it according to the law. |
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טזוַיַּקְרֵ֖ב אֶת־הָֽעֹלָ֑ה וַיַּֽעֲשֶׂ֖הָ כַּמִּשְׁפָּֽט: |
| and prepared it according to the law. which is specified regarding a voluntary burnt-offering in [Parashath] Vayikra (1: 117) - [Beitzah 20a] |
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וַיַּֽעֲשֶׂהָ כַּמִּשְׁפָּֽט.
הַמְפֹרָשׁ בְּעוֹלַת נְדָבָה בְּוַיִּקְרָא:
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| 17And he brought forward the meal offering, filled his palm with it, and caused it to [go up in] smoke on the altar, in addition to the morning burnt offering. |
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יזוַיַּקְרֵב֘ אֶת־הַמִּנְחָה֒ וַיְמַלֵּ֤א כַפּוֹ֙ מִמֶּ֔נָּה וַיַּקְטֵ֖ר עַל־הַמִּזְבֵּ֑חַ מִלְּבַ֖ד עֹלַ֥ת הַבֹּֽקֶר: |
| and he filled his palm. I.e., the קְמִיצָה [i.e., the “fistful,” namely, scooping out three fingers-full of the meal offering]. — [Torath Kohanim 9:11] |
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וַיְמַלֵּא כַפּוֹ.
הִיא קְמִיצָה (שם):
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| in addition to the morning burnt offering. All these sacrifices [Aaron] offered up [only] after [he had offered up the morning] continual burnt offering. |
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מִלְּבַד עֹלַת הַבֹּֽקֶר.
כָּל אֵלֶּה עָשָֹה אַחַר עוֹלַת הַתָּמִיד:
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| 18And he slaughtered the ox and the ram, the people's peace offering, and Aaron's sons presented the blood to him, and he dashed it on the altar, around, |
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יחוַיִּשְׁחַ֤ט אֶת־הַשּׁוֹר֙ וְאֶת־הָאַ֔יִל זֶ֥בַֽח הַשְּׁלָמִ֖ים אֲשֶׁ֣ר לָעָ֑ם וַ֠יַּמְצִ֠אוּ בְּנֵ֨י אַֽהֲרֹ֤ן אֶת־הַדָּם֙ אֵלָ֔יו וַיִּזְרְקֵ֥הוּ עַל־הַמִּזְבֵּ֖חַ סָבִֽיב: |
| 19and [they also presented] the fats from the ox and from the ram: the tail, the [fatty] covering, the kidneys and the diaphragm with the liver. |
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יטוְאֶת־הַֽחֲלָבִ֖ים מִן־הַשּׁ֑וֹר וּמִ֨ן־הָאַ֔יִל הָֽאַלְיָ֤ה וְהַֽמְכַסֶּה֙ וְהַכְּלָיֹ֔ת וְיֹתֶ֖רֶת הַכָּבֵֽד: |
| and the [fatty] covering. [I.e.,] the fat that covers the innards. |
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וְהַֽמְכַסֶּה.
חֵלֶב הַמְכַסֶּה אֶת הַקֶּרֶב:
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| 20And they placed the fats on top of the breasts, and he caused the fats to [go up in] smoke on the altar. |
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כוַיָּשִׂ֥ימוּ אֶת־הַֽחֲלָבִ֖ים עַל־הֶֽחָז֑וֹת וַיַּקְטֵ֥ר הַֽחֲלָבִ֖ים הַמִּזְבֵּֽחָה: |
| And they placed the [sacrificial] fats on top of the breasts. After the waving, the kohen who performed the waving gives [the portions] to another kohen to make them go up in smoke. The result is that [the portions] that were on the top are now on the bottom [due to the kohen’s inverting the portions to place them into the receiving hands of the next kohen. See Rashi on Lev. 7:30 for further explanation]. — [Men. 62a] |
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וַיָּשִׂימוּ אֶת־הַֽחֲלָבִים עַל־הֶֽחָזוֹת.
לְאַחַר הַתְּנוּפָה נְתָנָן כֹּהֵן הַמֵּנִיף לְכֹהֵן אַחֵר לְהַקְטִירָם, נִמְצְאוּ הָעֶלְיוֹנִים לְמַטָּה (מנחות ס"ב):
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| 21And Aaron had [already] waved the breasts and the right thigh as a wave offering before the Lord, as Moses had commanded. |
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כאוְאֵ֣ת הֶֽחָז֗וֹת וְאֵת֙ שׁ֣וֹק הַיָּמִ֔ין הֵנִ֧יף אַֽהֲרֹ֛ן תְּנוּפָ֖ה לִפְנֵ֣י יְהֹוָ֑ה כַּֽאֲשֶׁ֖ר צִוָּ֥ה משֶֽׁה: |
| 22And Aaron lifted up his hands towards the people and blessed them. He then descended from preparing the sin offering, the burnt offering, and the peace offering. |
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כבוַיִּשָּׂ֨א אַֽהֲרֹ֧ן אֶת־יָדָ֛יו (כתיב את־ידו) אֶל־הָעָ֖ם וַיְבָֽרֲכֵ֑ם וַיֵּ֗רֶד מֵֽעֲשׂ֧ת הַֽחַטָּ֛את וְהָֽעֹלָ֖ה וְהַשְּׁלָמִֽים: |
| and blessed them. with the blessing of the kohanim [see Num. 6:22-27]: יְבָרֶכְךָ -“May the Lord bless you”… יָאֵר -“May the Lord make His face shine”… יִשָָֹּא -“May the Lord lift His face….”- [Torath Kohanim 10:22] |
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וַיְבָֽרֲכֵם.
בִּרְכַּת כֹּהֲנִים — יְבָרֶכְךָ, יָאֵר, יִשָּׂא (סוטה ל"ח):
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| He then descended. from the altar. |
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וַיֵּרֶד.
מֵעַל הַמִּזְבֵּחַ:
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| 23And Moses and Aaron went into the Tent of Meeting. Then they came out and blessed the people, and the glory of the Lord appeared to all the people. |
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כגוַיָּבֹ֨א משֶׁ֤ה וְאַֽהֲרֹן֙ אֶל־אֹ֣הֶל מוֹעֵ֔ד וַיֵּ֣צְא֔וּ וַיְבָֽרֲכ֖וּ אֶת־הָעָ֑ם וַיֵּרָ֥א כְבֽוֹד־יְהֹוָ֖ה אֶל־כָּל־הָעָֽם: |
| And Moses and Aaron went into [the Tent of Meeting]. Why did they enter [the Tent of Meeting]? In the section of the investitures, I found a baraitha added to our version of Torath Kohanim [which states the following]: Why did Moses enter with Aaron? To teach him about the procedure of [burning] the incense. Or did he perhaps enter only for another purpose? I can make a deduction: Descending [from the altar (verse 22)] and entering [the Tent of Meeting (this verse) both] required blessing [the people]. Just as descending [from the altar] is related to the service, so is entering [the Tent of Meeting] related to the service. Hence, you learn from here why Moses entered with Aaron, [namely] to teach him about the procedure of [burning] the incense [which is related to the service]. Another explanation [of why Moses entered with Aaron is]: When Aaron saw that all the sacrifices had been offered and all the procedures had been performed, and yet the Shechinah had not descended for Israel, he was distressed. He said, “I know that the Holy One, blessed is He, is angry with me, and on my account the Shechinah has not descended for Israel.” So he said to Moses, “My brother Moses, is this what you have done to me, that I have entered and been put to shame?” At once, Moses entered [the Tent of Meeting] with him, and they prayed for mercy. Then the Shechinah came down for Israel. — [Torath Kohanim 9:16] |
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וַיָּבֹא משֶׁה וְאַֽהֲרֹן וגו'.
לָמָּה נִכְנְסוּ? מָצָאתִי בְּפָרָשַׁת מִלּוּאִים, בְּבָרַיְתָא הַנּוֹסֶפֶת עַל תּוֹרַת כֹּהֲנִים שֶׁלָּנוּ, לָמָּה נִכְנַס מֹשֶׁה עִם אַהֲרֹן? לְלַמְּדוֹ עַל מַעֲשֵׂה הַקְּטֹרֶת, אוֹ לֹא נִכְנַס אֶלָּא לְדָבָר אַחֵר? הֲרֵינִי דָן, יְרִידָה וּבִיאָה טְעוּנָה בְרָכָה, מַה יְּרִידָה מֵעֵין עֲבוֹדָה אַף בִּיאָה מֵעֵין עֲבוֹדָה, הָא לָמַדְתָּ לָמָּה נִכְנַס מֹשֶׁה עִם אַהֲרֹן לְלַמְּדוֹ עַל מַעֲשֵׂה הַקְּטֹרֶת; דָּבָר אַחֵר כֵּיוָן שֶׁרָאָה אַהֲרֹן שֶׁקָּרְבוּ כָּל הַקָּרְבָּנוֹת וְנַעֲשׂוּ כָל הַמַּעֲשִׂים וְלֹא יָרְדָה שְׁכִינָה לְיִשְׂרָאֵל, הָיָה מִצְטַעֵר וְאוֹמֵר, יוֹדֵעַ אֲנִי שֶׁכָּעַס הַקָּדוֹשׁ בָּרוּךְ הוּא עָלַי וּבִשְׁבִילִי לֹא יָרְדָה שְׁכִינָה לְיִשְׂרָאֵל, אָמַר לוֹ לְמֹשֶׁה, מֹשֶׁה אָחִי, כָּךְ עָשִֹיתָ לִי שֶׁנִּכְנַסְתִּי וְנִתְבַּיַּשְׁתִּי? מִיַּד נִכְנַס מֹשֶׁה עִמּוֹ וּבִקְּשׁוּ רַחֲמִים וְיָרְדָה שְׁכִינָה לְיִשְׂרָאֵל (ספרא):
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| Then they came out and blessed the people. They said: “May the pleasantness of the Lord, our God, be upon us (Ps. 90:17); May it be God’s will that the Shechinah rest in the work of your hands.” [And why did they choose this particular blessing?] Because throughout all seven days of the investitures, when Moses erected the Mishkan, performed the service in it, and then dismantled it daily, the Shechinah did not rest in it. The Israelites were humiliated, and they said to Moses, “Moses, our teacher, all the efforts we have taken were so that the Shechinah should dwell among us, so that we would know that we have been forgiven for the sin of the [golden] calf!” Therefore, Moses answered them (verse 6), “This is the thing the Lord has commanded; do [it], and the glory of the Lord will appear to you. My brother Aaron is more worthy and important than I, insofar as through his offerings and his service the Shechinah will dwell among you, and you will know that the Omnipresent has chosen him.” |
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וַיֵּצְאוּ וַיְבָֽרֲכוּ אֶת־הָעָם.
אָמְרוּ וִיהִי נֹעַם ה' אֱלֹהֵינוּ עָלֵינוּ, יְהִי רָצוֹן שֶׁתִּשְׁרֶה שְׁכִינָה בְמַעֲשֵׂה יְדֵיכֶם; לְפִי שֶׁכָּל שִׁבְעַת יְמֵי הַמִּלּוּאִים שֶׁהֶעֱמִידוֹ מֹשֶׁה לַמִּשְׁכָּן וְשִׁמֵּשׁ בּוֹ וּפֵרְקוֹ בְכָל יוֹם לֹא שָׁרְתָה בוֹ שְׁכִינָה, וְהָיוּ יִשְׂרָאֵל נִכְלָמִים וְאוֹמְרִים לְמֹשֶׁה, מֹשֶׁה רַבֵּנוּ, כָּל הַטֹּרַח שֶׁטָּרַחְנוּ שֶׁתִּשְׁרֶה שְׁכִינָה בֵינֵינוּ וְנֵדַע שֶׁנִּתְכַּפֵּר לָנוּ עֲוֹן הָעֵגֶל, לְכָךְ אָמַר לָהֶם זֶה הַדָּבָר אֲשֶׁר צִוָּה ה' תַּעֲשׂוּ וְיֵרָא אֲלֵיכֶם כְּבוֹד ה' — אַהֲרֹן אָחִי כְּדַאי וְחָשׁוּב מִמֶּנִּי, שֶׁעַל יְדֵי קָרְבְּנוֹתָיו וַעֲבוֹדָתוֹ תִשְׁרֶה שְׁכִינָה בָכֶם וְתֵדְעוּ שֶׁהַמָּקוֹם בָּחַר בּוֹ:
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| 24And fire went forth from before the Lord and consumed the burnt offering and the fats upon the altar, and all the people saw, sang praises, and fell upon their faces. |
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כדוַתֵּ֤צֵא אֵשׁ֙ מִלִּפְנֵ֣י יְהֹוָ֔ה וַתֹּ֨אכַל֙ עַל־הַמִּזְבֵּ֔חַ אֶת־הָֽעֹלָ֖ה וְאֶת־הַֽחֲלָבִ֑ים וַיַּ֤רְא כָּל־הָעָם֙ וַיָּרֹ֔נּוּ וַיִּפְּל֖וּ עַל־פְּנֵיהֶֽם: |
| and sang praises. Heb. ויַָּרֹנּוּ, as Targum [Onkelos] renders it [namely, “and they praised” God]. |
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וַיָּרֹנּוּ.
כְּתַרְגּוּמוֹ:
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